Fright is the bêche de mer for fear. If a native appears timid and one asks him the cause, he is liable to hear in reply: “Me fright along you too much.” Or the native may be fright along storm, or wild bush, or haunted places. Cross covers every form of anger. A man may be cross at one when he is feeling only petulant; or he may be cross when he is seeking to chop off your head and make a stew out of you. A recruit, after having toiled three years on a plantation, was returned to his own village on Malaita. He was clad in all kinds of gay and sportive garments. On his head was a top-hat. He possessed a trade-box full of calico, beads, porpoise-teeth, and tobacco. Hardly was the anchor down, when the villagers were on board. The recruit looked anxiously for his own relatives, but none was to be seen. One of the natives took the pipe out of his mouth. Another confiscated the strings of beads from around his neck. A third relieved him of his gaudy loin-cloth, and a fourth tried on the top-hat and omitted to return it. Finally, one of them took his trade-box, which represented three years’ toil, and dropped it into a canoe alongside. “That fella belong you?” the captain asked the recruit, referring to the thief. “No belong me,” was the answer. “Then why in Jericho do you let him take the box?” the captain demanded indignantly. Quoth the recruit, “Me speak along him, say bokkis he stop, that fella he cross along me”—which was the recruit’s way of saying that the other man would murder him. God’s wrath, when He sent the Flood, was merely a case of being cross along mankind. We rode on to Ho-o-u-mi. So closely was Melville guarded that he never dreamed of the existence of this valley, though he must continually have met its inhabitants, for they belonged to Typee. We rode through the same abandoned pae-paes, but as we neared the sea we found a profusion of cocoanuts, breadfruit trees and taro patches, and fully a dozen grass dwellings. In one of these we arranged to pass the night, and preparations were immediately put on foot for a feast. A young pig was promptly despatched, and while he was being roasted among hot stones, and while chickens were stewing in cocoanut milk, I persuaded one of the cooks to climb an unusually tall cocoanut palm. The cluster of nuts at the top was fully one hundred and twenty-five feet from the ground, but that native strode up to the tree, seized it in both hands, jack-knived at the waist so that the soles of his feet rested flatly against the trunk, and then he walked right straight up without stopping. There were no notches in the tree. He had no ropes to help him. He merely walked up the tree, one hundred and twenty-five feet in the air, and cast down the nuts from the summit. Not every man there had the physical stamina for such a feat, or the lungs, rather, for most of them were coughing their lives away. Some of the women kept up a ceaseless moaning and groaning, so badly were their lungs wasted. Very few of either sex were full-blooded Marquesans. They were mostly half-breeds and three-quarter-breeds of French, English, Danish, and Chinese extraction. At the best, these infusions of fresh blood merely delayed the passing, and the results led one to wonder whether it was worth while.!

I slid out on the opposite side over the water on a spar lashed across the canoe, and we were full and away on the other tack. I looked seaward where he pointed, and saw the great smoking combers that made the breakers I had been riding look like ripples. I don’t know what I might have said had I not recollected just then that I was one of a kingly species. So all that I did say was, “All right, I’ll tackle them to-morrow.”

The world faded as the procession of the weeks marched by. The world faded until at last there ceased to be any world except the little world of the Snark, freighted with her seven souls and floating on the expanse of the waters. Our memories of the world, the great world, became like dreams of former lives we had lived somewhere before we came to be born on the Snark. After we had been out of fresh vegetables for some time, we mentioned such things in much the same way I have heard my father mention the vanished apples of his boyhood. Man is a creature of habit, and we on the Snark had got the habit of the Snark. Everything about her and aboard her was as a matter of course, and anything different would have been an irritation and an offence. Our last day in the crater, Ukiukiu gave us a taste of his strength. He smashed Naulu back all along the line, filled the House of the Sun to overflowing with clouds, and drowned us out. Our rain-gauge was a pint cup under a tiny hole in the tent. That last night of storm and rain filled the cup, and there was no way of measuring the water that spilled over into the blankets. With the rain-gauge out of business there was no longer any reason for remaining; so we broke camp in the wet-gray of dawn, and plunged eastward across the lava to the Kaupo Gap. East Maui is nothing more or less than the vast lava stream that flowed long ago through the Kaupo Gap; and down this stream we picked our way from an altitude of six thousand five hundred feet to the sea. This was a day’s work in itself for the horses; but never were there such horses. Safe in the bad places, never rushing, never losing their heads, as soon as they found a trail wide and smooth enough to run on, they ran. There was no stopping them until the trail became bad again, and then they stopped of themselves. Continuously, for days, they had performed the hardest kind of work, and fed most of the time on grass foraged by themselves at night while we slept, and yet that day they covered twenty-eight leg-breaking miles and galloped into Hana like a bunch of colts. Also, there were several of them, reared in the dry region on the leeward side of Haleakala, that had never worn shoes in all their lives. Day after day, and all day long, unshod, they had travelled over the sharp lava, with the extra weight of a man on their backs, and their hoofs were in better condition than those of the shod horses. A Solomon islander cannot say fence, so, in bêche de mer, it becomes fennis; store is sittore, and box is bokkis. Just now the fashion in chests, which are known as boxes, is to have a bell-arrangement on the lock so that the box cannot be opened without sounding an alarm. A box so equipped is not spoken of as a mere box, but as the bokkis belong bell.